Carey, William, D.D., was born in Purey, Northamptonshire, England, Aug. 17, 1761.

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9/30/23 2h  · Daily Baptist Encyclopedia Post by Jim Curran

Carey, William, D.D., was born in Purey, Northamptonshire, England, Aug. 17, 1761. In his boyhood he was an extreme Episcopalian, re- garding dissenters with sovereign contempt. His father and grandfather officiated as clerks in the Episcopal Church, and young Carey from childhoodloved the house in which they held this humble position. Mr. Carey was baptized by Dr. Ryland, Oct. 5, 1753, in the river Nen, just above Dr. Doddridge’s church, Northampton. For three years and a half he. preached to alittle community in Bos- ton, walking six miles each way to render the service. He was ordained pastor of the church of Moulton Aug. 1, 1787; the sermon on the occasion was preached by the Rey. Andrew Fuller. Ilis salary at Moulton was just $75 a year, and when he en- tered upon his labors in that field he had a wife and two children to support.Mr. Carey had probably the greatest ability for acquiring foreign languages ever possessed_by anyhuman being. At any any rate, No one ever possessed a larger measure of this extraordinary talent. In seven years he learned Latin, Greek, Hebrew, French, and Dutch, and in acquiring these lan- guages he had scarcely any assistance. In reading the voyages of the celebrated Captain Cock he first had his attention directed to the heathen world, and especially to its doomed con- dition ; the topic soon filled his mind and engrossed his heart. And though the subject was beset by innumerable and apparently insurmountable diffi- culties, and though the work was novel to him and to every one of his friends, yet he felt impelled by an unseen power to go and preach the gospel to the heathen. His first selected field of labor was Tahiti. He issued a pamphlet entitled ‘‘ An Inquiry into the Obligation of Christians to Use Means for the Conversion of the Heathen.’ This publication made a deep impression upon Mr. Carey’s friends, and it had an extensive influence in turning their minds and hearts to the idolaters of distant lands. Mr. Carey became pastor of the church in Leices- ter in 1789, and there he labored with untiring faithfulness among his flock, and formed plans with unquenchable zeal for the salvation of the heathen. From this church he went forth to India to give God’s Word to its vast population. At the meeting of his Association, which was held at Nottingham, May 30, 1792, he preached on Isaiah liv. 2, 38, announcing the two memorable divisions of his discourse: ‘‘ Expect great things from God; attempt great things for God.’”’ The sermon stirred up the hearts of his hearers as they had never been before; every one felt the guilt of keeping the gospel from perishing myriads, and the need of making an effort to win his ignorant enemies to their Master. At Kettering, the church of Andrew Fuller, the Baptist Missionary Society was organized Oct. 2, 1792. The society was for- mally instituted in the house of the widow «f Deacon Beeby Wallis. The little parlor which witnessed the birth of this.society was the mos’ honored room in the British Islands, or in any part of Christendom ; in it was formed the first society of modern times for spreading the gospel among the heathen, the parent of all the great Protestant missionary societies in existence. The British Hast India Company had the gov- ernment of India at this period. No white man could settle in that country without their permis- sion, nor remain in it longer than they pleased. No ship could trade with it except one of their vessels. The Company was intensely hostile to missionaries, and to please the people of India they were ready to show the greatest respect for their gods, In 1801 a deputation from the govern- ment went in procession to the Kalee ghaut, the most opulent and popular shrine of the metropolis, and presented 5000 rupees to the idol in the name of the Company for the success which had attended the British arms. A Baptist surgeon in India, named Thomas, had preached Christ occasionally to the natives, and in 1793 he was in England to secure some fellow- worker to go back with him to that dark land. Carey and he were appointed missionaries by the new society. They engaged passage on the “ Earl of Oxford” to sail for the Hast, and they went on board to leave their native land; but Mr. Carey had no license to go to India from the Company, and both the missionaries were put ashore; Carey was greatly distressed by this unexpected blow, and felt as if his hopes were permanently crushed, but soon the Danish Hast Indiaman, the ‘‘ Kron Princessa Maria,” was found, and in her they sailed June 13, 1793. The voyage was a prosperous one, and the missionaries landed in health. For a few years Mr. Carey had charge of an indigo-factory, from which he received £240 per annum; and at the same time he labored unobtrusively as a missionary. He could not stay in British India as an avowed missionary, and when, on their Janding in Cal- cutta, Marshman and Ward were ordered back to England, because the captain of their vessel re- turned them to the authorities as missionaries, Carey determined to make his abode at Serampore for the future, and to take Marshman and Ward with him, where they could stay in defiance of the British East India Company. Serampore was a Danish settlement on the river Iloogly, (15 miles from Calcutta.) (Note the electronic copy was a little garbled at this point and this was misplaced so I am not sure this is correct)The kings of Denmark had sent out missionaries to convert the natives, and their government was in hearty sympathy with missions. Col. Bie, the representative of the Danish sovereign at Serampore, received Carey and his-brethren with generous hospitality, and he protected them for years against the powerful governors of British India. The providence of God evidently kept this little spot under the rule of Denmark as a refuge for the missionaries until the pious people of Great Britain should abolish the heathenish law which excluded missionaries from India. Even the king of Denmark himself, as he learned from the gover- nor of Serampore the character and worth of the missionaries, became their firm friend. In 1821, Frederick VI., king of Denmark, sent the mission- aries a gold medal, as an express on of his appre- ciation of their labors, and endowed the ‘college which they bad founded with the rent of a house worth about $5000. And when in 1845 the suc- cessor of Frederick ceded the Serampore settlement to the British government, he had an article inserted in the treaty confirming the Danish charter of the Serampore Baptist College. At Serampore the missionaries set up printing- presses and a large boarding-school, and in process of time founded a college. santly, and Carey particularly studied the languages of the country with a measure of success never equaled before or since by any other settler in In- dia. He soon became the most learned man in the country. When Lord Wellesley founded the Col- lege of Fort William, in Caleutta, in 1801, to teach the language of Bengal to young Englishmen in the civil service of the Company in India, Dr. Carey was the only man in the East or in Great Britain qualified to teach that language correctly, and he received and accepted the appointment of professor in Fort William. In December, 1829, an act, for which he had long labored, was passed by the Council in India, abolishing the practice of burning * widows with the bodies of their dead husbands. It was determined to publish the English and Bengali copies of the act simultaneously, and Dr. Carey was selected to make the version for the people of Ben- gal. Every day cost the lives of two widows, and instead of going into the pulpit on the morning of the Lord’s day, when he received the order from Ienry Shakespear, the secretary of the govern- ment, he commenced his translation, and completed it before night, and that glorious act of Lord Wil- liam Bentinck, so dear to William Carey’s heart, went forth to the nations of India in the polished Bengali of the great Baptist missionary. Carey was the author of a Mahratta grammar, and of a Sanscrit grammar, extending over more than a thousand quarto pages, a Punjabi grammar, a Telinga grammar, and of a Mahratta dictionary, a Bengali dictionary, a Bhotanta dictionary, and a Sanscrit dictionary, the manuscript of which was burned before it was printed. He was also the author of several other secular works. ‘The versions of the Sacred Scriptures, in the preparation of which he took an active and labori- ous part, include the Sanscrit, Hindu, Brijbbhassa, Mahratta, Bengali, Oriya, Telinga, Karnata, Mal- divian, Gurajattee, Bulooshe, Pushtoo, Punjabi, Kashmeer, Assam, Burman, Pali, or Magudha, Ta- mul, Cingalese, Armenian, Malay, Hindostani, and Persian. In six of these tongues the whole Scrip- tures have been translated and circulated ; the New Testament has appeared in 23 languages, besides various dialects in which smaller portions of the sacred text have been printed. In thirty years Carey and his brethren rendered the Word of God actessible to one-third of the world.’’ And even this is not all : before Carey’s death 212,000 copies of the Scriptures were issued from Serampore in 40 different languages, the tongues of 330,000,000 of the human family. Dr. Carey was the greatest tool-maker for missionaries that ever labored for God. Tis versions are used to-day by all denomi- nations of Christians throughout India. Most of his income was given away in Bible distribution. The missionaries at Serampore placed their gains in a common fund, from which they drew a scanty support; Marshman’s successful schooland Carey’s professorship furnished a large sur- plus for the printing and circulation of the Scrip- tures. Carey, Marshman, and Ward gave during their stay in India nearly $400,000 to the spread of revealed light in that country cursed by miser- able gods. The first Hindoo convert baptized by Dr. Carey in India was the celebrated Krishna Pal. Dr. Carey founded churches and mission stations in many parts of India, and planted seed from which he gathered precious harvests, and from which his successors have reaped abundantly. A visitor in 1821 deseribes Dr. Carey as short in stature, with white hair, and a countenance equally bland and benevolent in feature and expression. He had three wives, one of whom reluctantly ac- companied him from his native land, and the second and third he married. in India. The last sickness of Dr. Carey found him with perfect peace of mind; he was ready and anxious to go to his blessed Saviour. Lady Bentinck, the wife of the governor, frequently visited him, and Bishop Wilson, of Calcutta, came and besought his blessing. He died June 9, 1834, in his seventy- third year. Dr. Carey had great decision of character. After he had thoroughly weighed a subject his resolution about it was taken, and nothing could make him change the purpose he had formed. His persever- ance to accomplish a proper end knew no bounds ; he would labor through discouragements for twenty years or more to carry out a Christian purpose. When he had a clear conviction of duty he could not disobey his conscience; to keep it without of- fense was one of the great aims of his life. He never doubted the help of God in his own time to aid him in carrying out the plan of love which he had formed. He carefully husbanded every mo- ment, and in that way he was able to perform more labor than any man in Europe or Asia in his day. He had as unselfish a heart as ever beat with love to Jesus. .In denouncing contemptuous sneers poured on Carey, Marshman, and Ward, the celebrated Dr. Southey says, “These low-born, low-bred me- chanics: have done more to spread the knowledge of the Scriptures among the heathen than has beeh accomplished, or even attempted, by all the world beside.’”’ . In the British House of Commons the celebrated William Wilberforce said of Dr. Carey, “He had the genius as well as the benevolence to devise the plan of a society for communicating the blessings of Christian light to the natives of India. To qualify himself for this truly noble en- terprise he had resolutely applied himself to the study of the learned languages; and after making considerable proficiency. in them, applied himself to several of the Oriental tongues, and more espe- cially to the Sanscrit, in which his proficiency is acknowledged to be greater than that of Sir Wil- liam Jones, or any other European.’” At his death resolutions expressive of admiration for the great benevolence and vast learning of Dr. Carey were passed by many societies in Europe and Asia. Nor is there any doubt that had Carey been a Catholic he would have been canonized immedi- ately after death, and held up as worthy of more exalted veneration than St. Francis Xavier him- self. ‘The Protestant world, however, unites In honoring him as the father of modern missions. From the Baptist Encyclopedia by William Cathcart

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9/30/23 2h  · The Place that was lost- Post by Jim Curran

(Since today’s post from the Baptist Encyclopedia was on William Carey I thought I might include this post from 2020) A place always gives a sense of history. While we as Baptists realize that a church is not a building but rather that assembly of call out (and baptized) believers that meet there. Still to our world they see the building as the church. Why is this? Satan often concentrates on the exterior of religion while God deals in the heart. Symbolism is a powerful thing- it is the reason that when Hadrian built Aelia Capitolina on the ruins of Jerusalem he built the temple to Jupiter upon the site of the Temple. (Cassius Deo) In two thousand years little has changed.God challenged the heart of a young cobbler William Carey with the need of the heathen around the world. In 1787 he presented the need of missions to the Ministers Fraternal of the Northampton Baptist Association and was met with sharp rebuke. John Ryland Sr. rebuked him with, “Sit down young man. You are an enthusiast! When God pleases to convert the heathen, He will do it without consulting you or me.” This did not stop Carey but rather doubled his resolve. Cary wrote in 1792 a tract entitled “An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathen.”Friar Lane Baptist Chapel in Nottingham, England rang out on Wednesday, May 30, 1792, with a sermon that changed everything. William Carey preached out of Isaiah 54:2-3:”Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes. For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.”This resulted in the formation of modern missions and the first missions society- “The Particular Baptist Society for the Propagation of that Gospel among the heathen.” It is hard to underestimate the importance of this meeting and what was started there, without the efforts of the Society and the churches holding the rope, Carey would not have been able to go to India. Without Carey there would have been no Judson and the dominoes fall one by one.But what became of that place that changed the world? The church from what I can find moved on from that location in 1815. (Today it seems very theologically liberal and had merged with another church from what it shows online.) The course of the building and area on the corner of Friar is better known. After the Friar Lane Congregation moved on it was used by the Scottish Baptists for some time then fell into some disrepair. (The roof was bad in 1906 when the Baptists stopped using it)This is when the world took over and it almost seems as if this little corner of the world on Friar Lane and Maid Marion Way became a microcosm of what the world thinks. The roof was replaced and it became an antique shop in 1906. (In a lot of ways isn’t this how the world views Biblical Christianity- a relic of a bygone age- a curiosity to be viewed.) Then things got really bad- the Theosophists purchased the building. For those not familiar Theosophy was the one of the original successful forays of eastern religion and occultism into the west. This too shows what has happened- the Bible has been replaced by so many with occultism and eastern religion. The new age, yoga and eastern religions are growing leaps and bounds in western countries. The building was demolished in 1928 and replaced by a new Theosophist hall in 1931. That too was torn down. Originally there was a plaque on the side of the building. One was placed on a tree planter 25 years after the Theosophist hall was torn down. (Info from wmcarey.edu)A couple of weeks ago I used this as an illustration on the great commission and wanted to find out what happened to the site. Since I am on the opposite side of the earth I had to resort to Google Streetview and found myself faced with a treasure hunt. I thought it might be easy to spot the plaque. It turned out not to be so easy- the plaque is gone. I wound up having to match up the background buildings and the configuration of the tree and bus stop signs- took a while. Then I panned over and my mouth fell open- so what stands on this site today?? An Indian restaurant!! (Tuk-Tuk) See for yourself- https://goo.gl/maps/NwifbrwQJTobueEX7 That too says so much the mission field has come to us and England is now a mission field (and America is fast becoming one.)This spot is far from unique A Mormon Stake sits in Niles, Michigan on what was part of the site for Isaac McCoy’s mission to the Potawattomi Indians- named Carey Mission. (McCoy had opposed the Mormons in Independence, MO) The Thomas Mission location sits under the parking lot of the Gerald Ford Presidential Library. Countless church buildings are now something else all around America. I have personally seen a former Baptist Church building that is now a bar!! (I have also seen a bank, a playhouse and quite a few others.)