1. Of Scriptural Baptism.<\/p>\n\n\n\n
We believe that there are two ordinances committed to the church:<\/p>\n\n\n\n
We believe that there is one Lord, one faith and one baptism for Jew and Gentile alike. We believe that the ordinance of water baptism came from God and was given to John the Baptist. We believe that the water (Christian) baptism practiced today is the same baptism that came from John. We reject that the ordinance of Christian baptism began at Pentecost. We also believe that any saved person that does not receive this water baptism that came from God and was given to John and then to the Apostles and the church, rejects the counsel of God (Luke 7:30). Baptism is for born again believers only and consists of full immersion in water in the name of the Father, the Son and the Holy Ghost (Matt 28:19). We also believe that water baptism is to be performed by the hands of an authorized, ordained minister of a scriptural Baptist church. It is not a sacrament of salvation, but is a public profession of our faith and a covenant with that particular church body to henceforth cast off the works of darkness, as we are baptized into that local body. Water baptism also symbolizes the death, burial and resurrection of Jesus Christ. Water baptism also symbolizes that we have died with Him and are raised to walk in the newness of life, in the casting away of the filth of the flesh, which is metaphorically the circumcision of the heart. (Deut 10:16 Rom 2:29, 6:4, 1 Pet 3:21, Col 2:11). It is through water baptism that one enters into the fellowship and membership of the Shiloh Baptist Church (Romans 6:1-5; 1 Cor 12:12-13). Scriptural Baptism from other scriptural Baptist churches is recognized as such, and a prospective church member is therefore accepted by transfer of letter for transfer of church membership (Acts 18:24-28), based upon the following conditions: That this church body must be familiar with the church and the administrator of said baptism, the familiarity consisting of the assurance that both church and administrator have true scriptural authority; that the administrator has had a proper and a biblically-authorized ordination, in order to execute the ordinance of baptism; that the church has a foundation that would be considered true, proper and scriptural. If facts that support such authority for said baptism is in question, it is to be rejected, and the candidate for church membership is to present themselves for scriptural baptism under the authority of a scriptural Baptist Church, i.e. Shiloh Baptist Church.<\/p>\n\n\n\n
We believe the Scriptures teach that baptism is the immersion in water of the believer in Christ, in the Name of the Father, and of the Son, and of the Holy Ghost, performed with the church\u2019s authority; to show forth in solemn and beautiful emblem our faith in the crucified, buried, and risen Savior, with its effect in our death to sin and resurrection to a new life; that it is a prerequisite to the privileges of church membership; that infants are God\u2019s little ones, whether children of Christian or non-Christian parents, and are safe in Christ until an age of moral accountability is reached, thus making any thoughts of \u201cinfant baptism\u201d unnecessary.<\/p>\n\n\n\n
Matthew 28:19,20; Acts 2:41; 8:12,13,26-39; 9:17,18; 10:25,26,44-48; 16:14,15,25-37; 18:7-11; Matthew 3:1-16; 21:24,25; John 3:22,23; 4:1,2; Galatians 3:27,28; Ephesians 4:5 1; Corinthians 12:12-13; Romans2:9, 6:4; Colossians 2:11-12; I Peter 3:15,20,21; II Samuel 23:22,23; Proverbs 20:11; Deut 10:16.Romans 6:1-5; Acts 18:24-28.<\/p>\n\n\n\n
2. Of the Lord\u2019s Supper.<\/p>\n\n\n\n
The Lord\u2019s Supper is a scriptural local church ordinance that must be administered by a scriptural ordained Baptist minister and approached by saved, baptized members of that local church who are in good standing. Christ gave this ordinance to his Church the night that He was betrayed (Luke 22:28-30, 1 Cor 11:23), and by this appointment, the church received this ordinance. The same night, the church also received the appointment of Christ\u2019s Kingdom, meaning that the church is the executor. As executors of this appointed Kingdom, the church has the responsibility to perpetually keep all the ordinances and His laws until Jesus Christ himself returns and partakes with us in His (Christ\u2019s) Kingdom. The Lord\u2019s Supper consists of unleavened bread and fruit of the vine (non-alcoholic grape juice) (Matt 26:26-28). These elements, which we use, are symbolic only, of Christ\u2019s body and blood which were broken and shed on the cross for us. They serve as a memorial of Christ\u2019s sacrifice for us (1 Cor 11:24), and a declaration of faith in His promised return (1 Cor 11:26). We further believe that as the ordinance of baptism is required for membership, likewise, the Lord commanded that participation in the ordinance of the Lord\u2019s Supper also be required of each church member.<\/p>\n\n\n\n
We believe the Scriptures teach that the Lord\u2019s Supper is a provision of unleavened bread and the fruit of the vine, as symbols of Christ\u2019s body and shed blood; partaken of by the members of a scriptural church, in commemoration of the suffering and death of their Lord, and in hopeful anticipation of His return.<\/p>\n\n\n\n
Matthew 26:27-30; 28:20; Mark 14:20-26; Luke 22:19,20; I Corinthians 10:16; 11:2,17-34.<\/p>\n\n\n\n Copyright \u00a9 2018 Shiloh Baptist Church <\/a> \u2013 Gwinn, Michigan downloaded by permission November 7, 2019 by Pastor Mac Wood<\/strong> Shiloh Baptist Church<\/a> STATEMENT OF FAITH<\/a><\/strong><\/p>\n\n\n\n http:\/\/shilohweb.org\/statement-of-faith.htmlTATEMENT OF FAITH<\/a><\/p>\n\n\n\n Why do we teach Baptist History? Very important. \u2026\t<\/a><\/p>\n\n\n\n Shiloh Baptist Church \u2013 Statement of Faith \u2013 Gwinn, Michigan<\/a><\/p>\n\n\n\n![\"\"\/](\"http:\/\/shilohweb.org\/images\/lions.jpg?crc=213427042\")
<\/figure>\n\n\n\n