{"id":4645,"date":"2020-06-12T11:22:14","date_gmt":"2020-06-12T15:22:14","guid":{"rendered":"https:\/\/awarningministry.com\/?p=4645"},"modified":"2024-01-31T13:16:25","modified_gmt":"2024-01-31T18:16:25","slug":"the-collegiate-baptist-history-workbook-with-short-biographies-and-articles-by-the-classic-baptist-historians-by-james-r-beller-third-sprinting-2006","status":"publish","type":"post","link":"https:\/\/awarningministry.com\/index.php\/2020\/06\/12\/the-collegiate-baptist-history-workbook-with-short-biographies-and-articles-by-the-classic-baptist-historians-by-james-r-beller-third-sprinting-2006\/","title":{"rendered":"\u201cThe Collegiate Baptist History Workbook With Short Biographies and Articles by the Classic Baptist Historians\u201d by James R. Beller, Third Printing 2006"},"content":{"rendered":"\n
\"The
The Collegiate Baptist History Workbook by James R Beller
You searched for JAMES BELLER – Earnestly Contend For The Faith Jude 3 (awarningministry.com)<\/a> <\/figcaption><\/figure><\/div>\n\n\n\n

<\/p>\n\n\n\n

\u201cThe Collegiate Baptist History Workbook With Short Biographies\nand Articles by the Classic Baptist Historians\u201d \nby James R. Beller, Third Sprinting 2006<\/em><\/strong><\/p>\n\n\n\n

Notes\non the Second Edition, third printing \nThe first edition of The Collegiate Baptist History Workbook was\npublished in 2002 and saw use across America and foreign countries.<\/strong><\/p>\n\n\n\n

A timeline has been added and\nan appendix. The appendix includes the author\u2019s ten affirmations, and a helpful\nmap. The map will help the student identify Baptist groups from each era. <\/strong><\/p>\n\n\n\n

Included in the appendix is the\narticle Which Church was the First Baptist Church in America? This controversy\nis briefly discussed in chapter twelve. The first edition has been corrected by\nbetter evidence.  The new edition\nincludes several useful changes. <\/strong><\/p>\n\n\n\n

Although the layout is\nessentially the same, the size of the publication has been changed to enhance\nviewing and study.<\/strong><\/p>\n\n\n\n

Every\nstudent of church history must be versed in the false theology of Augustine.\nEvery student of the Baptist Christian view of history must understand\nAugustinianism. A brief discussion of the difference between Pauline and\nAugustinian theology is found in chapter four. Please note that this third\nprinting gives slightly more detail on this matter on page 56. Also note\n\u201cidentifying marks\u201d on page 59.<\/strong><\/p>\n\n\n\n

For\nthis edition, we have included information on the origin of the camp-meetings\nand the great Baptist evangelists. We have also documented the controversial\nMosheim and Hosius quotes on pages 72, 121, and 130.<\/strong><\/p>\n\n\n\n

Our\nmain historians<\/strong>:<\/strong><\/p>\n\n\n\n

\u2022\nHeny D\u2019Anvers<\/strong><\/p>\n\n\n\n

\u2022\nThieleman J. Van Braght<\/strong><\/p>\n\n\n\n

\u2022\nThomas Crosby<\/strong><\/p>\n\n\n\n

\u2022\nG. H. Orchard<\/strong><\/p>\n\n\n\n

\u2022\nIsaac Backus<\/strong><\/p>\n\n\n\n

\u2022\nDavid Benedict<\/strong><\/p>\n\n\n\n

\u2022\nWilliam Cathcart<\/strong><\/p>\n\n\n\n

\u2022\nThomas Armitage<\/strong><\/p>\n\n\n\n

\u2022\nJ. M. Carroll<\/strong><\/p>\n\n\n\n

\u2022\nJohn Taylor Christian<\/strong><\/p>\n\n\n\n


\nFor this edition we have added some information on the long forgotten but\nimmensely important Henry D\u2019Anvers, one of the first English Baptist\nhistorians. D\u2019Anver\u2019s Treatise on Baptism has finally been reprinted for the\nglory of God and the benefit of this present generation. Timelines are from\nRobinson\u2019s Compilation of History, with edits by the author.<\/strong><\/p>\n\n\n\n

\u201cThe\nCollegiate Baptist History Workbook With Short Biographies and Articles by the\nClassic Baptist Historians\u201d, ISBN 0-9668766-0-1 Copyright 2002 Prairie Fire\nPress, Second Edition Copyright 2005, Third Printing 2006.
\nCompiled, Edited and Written by \u2014James R. Beller, Page iii<\/strong><\/p>\n\n\n\n

Prepared\nby Roger Fulk: Excerpt from \u201cThe Collegiate Baptist History Workbook\u201d by James\nR. Beller, Third Sprinting 2006, pg. iii<\/strong><\/p>\n\n\n\n

Available at: <\/strong>prairiefirepress.com<\/strong><\/a><\/strong><\/p>\n\n\n\n

Appendix B Ten Affirmations Concerning Our Baptist Heritage<\/em><\/strong><\/p>\n\n\n\n

Page 262, \u201cThe\nCollegiate Baptist History Workbook\u201d, by James R. Beller.  Prairie Fire\nPress,  Copyright 2002, Second Edition Copyright 2005, Third Printing 2006<\/strong><\/p>\n\n\n\n

  1.  Baptists are ancient, and our\nancestry can be traced through the vital principles established and set forth\nby our Lord Jesus Christ and His disciples in New Testament churches.<\/strong><\/li>
  2. Baptists are not \u201cProtestants,\u201d as\nour testimony extends much further in history than that of Martin Luther or\nJohn Calvin.<\/strong><\/li>
  3. Baptists are not \u201cReformed\u201d in\ntheology or practice, for our view of the church could never allow the marriage\nof church and state.<\/strong><\/li>
  4. Baptists are not \u201cCalvinists,\u201d for\nthe doctrines of grace were believed and preached long before John Calvin\npreached in Geneva.<\/strong><\/li>
  5. Baptists are not \u201cArminian\u201d in\ntheology, for our forefathers preached the Gospel with fervor long before the\ntime of Jacob Arminius, and believed they were enabled by God to persevere.<\/strong><\/li>
  6. Immersion was in common use among\nBaptists before 1641.  We reject the 1641 theory of William Whitsitt and\noppose the conclusions of Henry Veddar about baptism.  We view as suspect\nthe modern histories of Robert Baker, Leon <\/strong>McBeth<\/strong>,\nWalter Shurden, Robert G. Torbet, and James Edward McGoldrick as they submit to\nthe thoroughly disproved theory of William Whitsitt.<\/strong><\/li>
  7. Baptist heritage is far older than\nFundamentalism*, (*Interdenominational Fundamentalism of the turn of the\ntwentieth century) or the era of the city-wide revival campaigns, or the old\nEvangelical Alliance.<\/strong><\/li>
  8. Because Baptists have suffered at\nthe hands of Papists and Pedobaptistic Protestants alike, we ought to venerate\nand remember our historic testimony far above the testimony of persecuting\nenemies.  That is, we ought to revere the testimony of the Paulicians,\nPeter de Bruys, Henry of Clugny, Balthasar Hubmaier, Henry D\u2019anvers, John\nClarke, Obadiah Holmes, Valentine Wightman, Isaac Backus, Shubal Stearns,\nSamuel Harris, John Leland, John Taylor, Isaac McCoy, et. al. These names\nshould be more commonly known among Baptist than those of D.L Moody, Ira\nSankey, R.A. Torey, Sam Jones, Gipsy Smith, John Wilbur Chapman or Billy\nSunday.<\/strong><\/li>
  9.  Infant baptism is the badge\nof antichrist, and flirtation with the badge is akin to treason against God\u2019s\nword.<\/strong><\/li>
  10. Ignorance\nof Baptist heritage, which is so infectious in our pulpits and pews today, is\ndangerous and must be over come with a renewed teaching of our Baptist heritage\nand heroes of past generations.<\/strong><\/li><\/ol>\n\n\n\n

    Brother Beller\nwas the most prolific Baptist historian of our generation. I highly recommend\nhis many books on Baptist history such as America in Crimson Red, Sacred\nBetrayal, The Collegiate Baptist History Workbook, Soul of St. Louis, etc.\nPlease visit his book store at: click below \u2026<\/strong><\/p>\n\n\n\n

    \nhttp:\/\/www.prairiefirepress.com\/collegiate-baptist-history-workbook.html?SID=6f97b8d1e79f068b27e15a58a7e39ffc\n<\/div><\/figure>\n\n\n\n

    America in Crimson Red \u2013 The\nBaptist History of America<\/strong><\/p>\n\n\n\n\n\n

    America\nwas just an idea in the minds of non-conforming believers who came to her\nshores in the early 17th century. With the outbreak of the \u201cGreat Awakening\u201d in\n1740, numbers of colonists were faced with the real crucible of baptism.\nEmbracing \u201cbeliever\u2019s baptism\u201d in huge numbers, the converts of the Great\nAwakening faced a firestorm of opposition. Unknown to most Americans today,\nrefusing infant baptism meant a loss of citizenship in the colonies. But a new\nnation with independent citizenship, apart from the chains of mother England\nwas in the making. <\/strong><\/p>\n\n\n\n

    The\npart that the banished and persecuted Baptist people played in securing the\nliberties of this new nation has long been ignored.  In these pages their long-forgotten testimony\nis retold with vivid fervor. This is the story of scorn, ridicule, and hatred\nconquered by sacrifice and devotion. It is the story of one group of Americans\nwho through patience and suffering gave us the America we all now enjoy.<\/strong><\/p>\n\n\n\n

    Presented\nby Thomas E. Kresal from: <\/strong><\/p>\n\n\n\n

    America\nin Crimson Red by James R. Beller. Quote from inside jacket cover.<\/strong><\/p>\n\n\n\n

    NOTE from Pastor Tom: This book should be required reading in\nevery Baptist home school and Bible Institute lest our history die and future\ngenerations of Baptist succumb to the revisionist history of our persecutors.\nThe America we enjoy today is due to the sacrifices of our Baptist forefathers\nwho fought and gained our liberty of conscience to lay the spiritual foundation\nfor our great nation.Psalm 33:12 \u201cBlessed is the nation whose God is the Lord;\nand the people whom he hath chosen for his own inheritance.\u201d<\/strong><\/p>\n\n\n\n

    Book available at:  <\/strong>http:\/\/www.prairiefirepress.com\/<\/strong><\/a><\/strong><\/p>\n\n\n\n

    Why\nStudy Baptist History<\/strong><\/p>\n\n\n\n

    Short answer: The vast majority\nof \u201cChristendom\u201d is a masquerade and built by the father of lies. (John 8:44).\nWhen satan could not defeat Christ, vanquish his Holy Scripture or martyr all\nChrist\u2019 disciples \u2018ol Beelzebub created a counterfeit church. By studying\nBaptist history we can identify the New Testament church that Christ built\nduring his earthly ministry.<\/strong><\/p>\n\n\n\n

    Our Lord and Saviour Jesus Christ, who cannot lie (Titus 1:2)\npromised the perpetuity of his church (Mt.16:18) to which he founded and built\nupon the foundation of the Apostles of which he was the Chief cornerstone (Eph.\n2:20)<\/p>\n\n\n\n

    Church by definition is a \u201ccalled out local assembly\u201d (ekklesia)\nof baptized (immersion) believers who are organized to preach the Gospel to the\nlost, and teach\/make disciples of all professed and baptized members. It has\nofficers and elders as described in Eph. 4:11, 1 Tim 3:1,10; 5:17; 1 Peter\n5:1,5 and has the Lord\u2019s table (Mt. 26:28-30; I Cor. 12:23-29) & Baptism\n(Mt. 3:13-17; 28:19-20; I Cor. 12:13) as the only two visible ordinances and an\nautonomous Biblical theocentric church governance (Col. 1:18, Eph. 3:21, I Cor.\n1:3;12:12).<\/p>\n\n\n\n

    Scriptural baptism \u2013 the authority, subject, method and purpose\nhas separated the true NT church from pseudo church organizations since the\ndays of Romish apostasy. Countless millions of our Baptist forefathers have\nbeen martyred (many by professing \u201cChristians\u201d) for \u201cthe faith which was once\ndelivered unto the saints.\u201d (Jude 1:3)<\/p>\n\n\n\n

    For this purpose NT churches are founded under the ordaining\nauthority of NT churches (Acts 13:1-3, Heb. 6:1-2). When individuals start a\nchurch & baptize w\/o authority they are operating by means of the earliest\ndoctrinal divisions in Christendom. Their doctrine will ultimately reveal an\ninvisible, universal church synonymous with salvation. (Folks who believe the\nbody of Christ is composed of all the saved & who believe the \u201ctrue church\u201d\nis the realm of salvation to which they are Spirit baptized into this universal\nbody of Christ) Thus their baptism depicts their doctrinal root that is tied to\nthe great whore (RCC) and her daughters (Protestants) of a federal\nchurch\/state. We find many Baptists have traded the apostolic faith for the\ndeluding influence of ecumenical, Protestant fundamentalism particularly\nevident since the Niagara Conferences of the 1890\u2019s and early 1900\u2019s of which\nthe protestant Scofield gained much influence among unsuspecting Baptists.\nSince baptism was not considered a \u201cfundamental\u201d of the faith it was\neffectively marginalized and therefore \u201cProtestantized\u201d.<\/p>\n\n\n\n

    We see from Christ\u2019s example that baptism is not simply a matter\nof immersion. It is a matter of God-ordained authority. Jesus Christ identified\nwith John in receiving his God-ordained baptism (John 1:6, Mt.3:15-16). It was\nthat same baptism that He gave to His disciples, who baptized under His\nauthority (Jn. 4: 1-2, Mt.28:19-20). We have external evidence that the Lord\u2019s\nchurch practiced this ordinance from the early part of His earthly ministry.\nThe commission came with a promise of an empowerment (Acts 1:8) on the day of\nPentecost. The preaching of the word on that day resulted in 3k souls being\nsaved & then \u201cADDED UNTO\u201d the Lord\u2019s church by means of baptism (Acts\n2:41).<\/p>\n\n\n\n

    Many peoples in history have held to the Biblical doctrines delivered\nby Christ and his first church and are recognized throughout history as the\nWaldenses, Donatists, Novations, Albigenses, Henricians, Petrobrussians,\nPaulicians, Anabaptists and Baptist.<\/p>\n\n\n\n

    It is incumbent upon us not only to publish our history, heritage\nand distinctives as a beacon of light for every generation to follow but to\nhonor those folks who have sacrificed their life and treasure for the cause of\nChrist and his kingdom.<\/p>\n\n\n\n

    To God be the glory!<\/p>\n\n\n\n

    Thomas E. Kresal<\/p>\n\n\n\n

    The 8 Baptist Distinctives\nprepared by Thomas E. Kressal, January 15, 2020<\/strong><\/p>\n\n\n\n

    B (Biblical Authority):<\/strong>\u00a0God\u2019s Word is our final authority in all matters of faith and practice. As the I (Individual Soul Liberty): inspired, inerrant, and preserved Word of God, it bears the absolute authority of God Himself. No human opinion or church decree can usurp the teachings of Scripture. Whatever the Bible dictates, we, as Baptists accept as true.
    (2 Peter 1:20-21, 2 Timothy 3:15-17, 1 Thessalonians 2:13, Psalm 12:6-7, 119:128)<\/strong>
    A (Autonomy of the Local Church):<\/strong>\u00a0The local church is an independent body accountable to the Lord Jesus Christ, the Head of the church. The church is autonomous, or self-governing. No religious
    \u201chierarchy\u201d outside the local church may dictate a church\u2019s beliefs or practices.
    (Colossians 1:18, Ephesians 3:21, 1 Corinthians 11:3, 12:12)<\/strong>
    P (Priesthood of the Believer):<\/strong>\u00a0Every believer is a priest of God and may enter into His presence in prayer directly through our Great High Priest, Jesus Christ. No other mediator is needed between God
    and His people.\u00a0(1 Peter 2:9, Hebrews 4:14-16, 1 Timothy 2:5)<\/strong>
    T (Two Ordinances):<\/strong>\u00a0The local church must keep the ordinances as delivered to the apostles in the New Testament: (1) Baptism by immersion for believers who have evidenced \u201cfruit meet for repentance\u201d picturing the death, burial, and resurrection of Christ and giving entrance for the believer into the local church body. (2) The Lord\u2019s Supper which commemorates Christ\u2019s sacrificial death for our sins. Participants of the Lord\u2019s Supper are born again, baptized believer\u2019s of the local church body.
    (Mark 16:15-16, Luke 3:7- 8, Acts 8:12, 1 Corinthians 12:12-14, 1 Corinthians 11:2, 23-32)<\/strong>
    I (Individual Soul Liberty):\u00a0<\/strong>Every person, whether saved or unsaved, has the liberty to choose what he believes about God. Baptists have always been opposed to religious persecution. This liberty, however,
    does not exempt one from responsibility to the Word of God or from accountability to God Himself.
    (Romans 14:5, 12; 2 Corinthians 4:2, Titus 1:9)<\/strong>
    S (Saved, Baptized Church Membership):\u00a0<\/strong>Every member of a Baptist church must be a born-again believer who has been subsequently baptized by immersion upon evidence of salvation and that by
    public profession within the local body.
    (Acts 2: 38-41,18:13, 18:8, Matthew 28:19, Mark 1:4, 1 Corinthians 12:13 )<\/strong>
    T (Two Offices):<\/strong>\u00a0Baptists have maintained only two offices in the local church as set forth in the New Testament: Pastor and deacon. The terms \u201cpastor\u201d, \u201celder\u201d, and \u201cbishop\u201d or \u201coverseer\u201d all refer to the same office.\u00a0(1 Timothy 3:1,10; 1 Peter 5:1,5;)<\/strong>
    S (Separation of Church and State):<\/strong>\u00a0God has established both the church and the civil government, giving each its own distinct jurisdiction. No church or government should control each other, nor should
    there be any alliance between them. Believers can and should promote righteousness in all areas of living, government included.\u00a0(Romans 13:1- 7, Matthew 28:18-20, Acts 5:29, Proverbs 14:35, 29:2)<\/strong><\/p>\n\n\n\n

    You searched for JAMES BELLER – Earnestly Contend For The Faith Jude 3 (awarningministry.com)<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

    \u201cThe Collegiate Baptist History Workbook With Short Biographies and Articles by the Classic Baptist Historians\u201d  by James R. Beller, Third Sprinting 2006 Notes on the Second Edition, third printing  The first edition of The Collegiate Baptist History Workbook was published in 2002 and saw use across America and foreign countries. A timeline has been added…
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